Football on Sundays

At church this Sunday, my little angles were not being too reverent. So I explained to them that we are not to run in the hallways at church. That worked about as well as always, only I guess Clay was listening (5 year old), because the next time Shanny (2 year old) went running down the hallways he ran faster and tackled her flat on her face. She ended up with an extensive bloody nose, all over her (thank goodness) red dress.

So I asked Clay what did he think he was doing? He said he was trying to keep Shannon from running in the hallway. I told him I was so mad at him that he wasn't allowed to come and have snack in nursery before going off to Sunday school today.

Suffering-why?

Job, while he did not understand why God permitted his affliction, would not judge the Lord nor lose his faith in Him. “Let me alone,” he said to his friends, “let come on me what will” ( v. 13 ). God was his salvation, and Job trusted in Him alone. Job saw his afflictions in perspective. As President Spencer W. Kimball said: “If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. But if we look upon life as an eternal thing stretching far into the premortal past and on into the eternal post-death future, then all happenings may be put in proper perspective.” ( Faith Precedes the Miracle, p. 97.)

Job’s friends challenged God’s wisdom, and they saw Job’s suffering as a punishment sent from God. But Job had a greater understanding. He knew that God was there, although his prayers for relief were not answered as he might wish. Should his suffering really have been the result of personal sin, he begged the Lord to cause him to know so that he could repent ( v. 23 ).

But suffering is not always the result of sin. Suffering has a larger purpose, part of which is educative. President Kimball said:

“Is there not wisdom in his giving us trials that we might rise above them, responsibilities that we might achieve, work to harden our muscles, sorrows to try our souls? Are we not exposed to temptations to test our strength, sickness that we might learn patience, death that we might be immortalized and glorified?

“If all the sick for whom we pray were healed, if all the righteous were protected and the wicked destroyed, the whole program of the Father would be annulled and the basic principle of the gospel, free agency, would be ended. No man would have to live by faith.

“If joy and peace and rewards were instantaneously given the doer of good, there could be no evil—all would do good but not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, only satanic controls.

“Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death, and if these were not, there would also be no joy, success, resurrection, nor eternal life and godhood.” ( Faith Precedes the Miracle, p. 97.)

“‘It is not the function of religion to answer all questions about God’s moral government of the universe, but to give courage (through faith) to go on in the face of questions he never finds the answer to in his present status. Therefore, take heed of yourselves, and as a wise world thinker once said, “If the time comes when you feel you can no longer hold to your faith, then hold to it anyway. You cannot go into tomorrow’s uncertainty and dangers without faith”‘ ( Church News, source not quoted).” (Keith H. Meservy, “Job: ‘Yet Will I Trust in Him,’” pp. 139–53.)